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> the ratio of the volume to surface area decreases the larger you make a container

Did you mean to write the reverse? i.e the ratio of the surface area to volume decreases the larger you make a container.


Yes.


> California made it illegal to charge the real risk adjusted price for insurance

I'd like to know more about this. Do you have a reference?



California is a great example of direct democracy being a terrible idea in most cases.


No, it’s a great example of demographics is destiny. It’s filled with old rich people who struck gold (prop 13, tech, show biz etc..).

But also the most beautiful state, if you get off on that sort of thing.


California is a great example of being terrible in most cases.


You raise a good point. The consistency of California's weather reminds me a bit of the movie Groundhog Day. Seasonal changes are so subtle that it is easy to forget that years have gone by...


It depends where you are in California. In parts of SoCal 100F is pretty typical. And the air quality is bad.


yeah air quality is terrible in Los Angeles when I visited there.


Is it mostly automobiles? Does it get better outside the cities?


Outside the biggest cities it's actually worse. For particulate pollution you need that special mix of cars, off-road equipment, smoke, and dust. Like Fresno. https://www.lung.org/research/sota/city-rankings/states/cali...


Harvey Mudd is an undergraduate-only college. All the others are R1 institutions.


The two Cal Polys are not R1 institutions, they do not offer PhDs.


> Many Texans conceptualize government and state uses of force (ie prosecution that can lead to imprisonment) as restrictions on their rights. This "negative rights" conceptualization is pretty common in the US, but especially common in Texas

So, the government/state has guaranteed a negative right to life, i.e. citizens are prohibited from actions that deprive someone's right to life, and in order to enforce this prohibition, citizens are deprived of their right to arbitrarily commit violence to each other, while the government/state has a monopoly.

Where does our right to arbitrarily commit violence come from? Is it just a "natural right"?


See that's why there's a big difference in conceptualization. Texans would certainly not say you have a "right" to arbitrarily commit violence. They conceptualize rights "negatively", as things the state shouldn't take away from you. In this case, the right is the freedom to not not go to prison after protecting your property.

In fact, a Texan may also believe that since you have no right to violence, it would be perfectly fine for a police officer to stop you from using deadly force, as long as that police officer doesn't use deadly force on you!


Thanks, but I guess I just don't understand how this concept - negative rights are things that the state shouldn't take away from you - fits the concept of a "negative" right given here [0]. Following that definition, negative rights require that some actions are not allowed - the government/state (i.e, society?) takes these actions away.

[0] https://en.wikipedia.org/wiki/Negative_and_positive_rights


The basic principle is that your negative rights are a prohibition of what others can do to you. If someone violates the negative rights of others, they forfeit theirs.

for example, people have a "negative" right to be free of physical violence. If someone uses physical violence an another, that person forfeits their rights, and the state can use violence against them. It can also take away their freedom of movement and incarcerate them.


> The basic principle is that your negative rights are a prohibition of what others can do to you.

Agreed - rights that are guaranteed by prohibiting certain actions, i.e. you have a right to $FOO, meaning that $BAR is prohibited.

Compare with:

> They conceptualize rights "negatively", as things the state shouldn't take away from you.

The formulation seems a little different: you have a right to $FOO, meaning that $BAR is allowed ("the state shouldn't take [$BAR] away from you").


The way it would fit:

You have a negative right to freedom from the state: the state can't lock you up without a good reason.

Also relevant, you have a negative right to your property: someone can't take your property from you.

Contrast with a postive-right versions of these two things, right to due process and right to property protection by the police.


I don't grok the real difference between the positive and negative rights example. Do these lead to different policy decisions? I'd like to know.


In the property case, my understanding is that people cannot take your property, this you are permitted to defend your property.

In the positive rights case, the state extends property protection via the law and police, thereby implicitly granting you property rights. This is a grant, and you are not allowed to defend your own property?

That's my rough reading of ops text.


> Where does our right to arbitrarily commit violence come from? Is it just a "natural right"?

If you down the rabbit hole far enough, rights do not come from anywhere other than the extent to which an opposing party is able to punish you. Aka, might makes right.


What's wrong with choosing rights democratically?


Minority rights.


You either believe in a democracy or you don’t. Minority rights have been pretty well protected through democratic decisions.


Minority rights are well-protected in America as a constitutional republic.

An actual direct democracy, like Switzerland, isn't as great as protecting minority rights. There's plenty of examples of democracies trampling minority rights, and there is a legitimate fear of tyrannical majority in most democracies.

America is quite unique in its system and how well it protects rights.


Sometimes, but not all times. It depends on what minority


I disagree, but you are entitled to your opinion. And also to try and change the situation democratically.


I am hesitant to agree that it's a moral victory - maybe it's more of a victory about metaphysics? (also, what is a metaphysical victory? :))


a metaphysical victory for atheists who consumes the concept of soul would be that the concept ceases, which is equivalent to its physical death in the competing theist's view, and completely unconsequential to the atheist, which only proves that atheism is at least not that bad.


I have a similar story; undergrad at a public state school and grad at a private Ivy. My experience at the Ivy was eye-openi. The loudest [1] Ivy undergrads came from private elementary/high schools and had a very dismissive view of the students who matriculated from public elementary/high schools. Academic breaks were used for luxury travel.

[1] "loudest" in the sense that they made sure that other students knew where they came from.


At the risk of coming off as cantankerous, I think that this has worsened with the increasing immediacy of social sharing. Due to both the ephemerality and deluge of content that expedite a post's expiration date, there's even more pressure to stay on that FOMO-generating content treadmill. There were groups of students who kept partying throughout the pandemic and bragging about how "magical" their weekend wine tours and date nights were; any time I've been in a comparable situation, it's been kids acting and recording each other on their phones, feeding the simulation machine.


In my experience summer in Minneapolis is fine.

Comparing it to where I have lived I think for heat and humidity, it is milder than central Texas / comparable to Rhode Island

Just comparing heat, it is milder than summer in the Central Valley/SoCal. SoCal heatwaves are oppressive.

Air quality in Minneapolis goes down when there are fires in the West, but it is obviously worse for us folks in the West.


Perhaps people experience cognitive dissonance when reconciling the things that you mentioned with beliefs about reincarnation?

I am relying on a rather common and uninformed understanding of Buddhism here, so I may be way off base.

EDIT: I had to look it up, but I guess European culture has contained some sort of belief in reincarnation (Plato's Republic, Book X / Myth of Er). I don't suppose this belief has much traction anymore, despite the strong influence of Plato (or Greek philosophy in general) on Christianity.


> Perhaps people experience cognitive dissonance when reconciling the things that you mentioned with beliefs about reincarnation?

Reincarnation was the only thing to come into my mind when I heard "buddhism" when I was a schoolboy. I had zero idea of what else is Buddhism about back then. Later, as I learnt more I found out (or came to an opinion) "reincarnation" itself is a fairly unimportant concept. Perhaps it is only there to attract/repel public and to be another target for becoming indifferent to as you progress.

It may also be beneficial to imagine you being reincarnated in a particular realm of existence and contemplating what you would experience. Imagine you are going to heaven where you are going to live millennia never forgetting... that you are going to hell after that, inevitably, like for real, and try to come in peace with that. That would be an exercise.


It's not reinkarnation. It's rebirth. Buddhism explicitly rejects the idea of a soul so reinkarnation would be very strange. Rebirth is something else that can be difficult to explain...


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